Author: DeaconRodney

Husband, Father of 4, Catholic Deacon.

You Are Christ’s Body

Jesus is truly the fulfillment of the Old Covenant of God with his people. He is the completion of which the Law and Prophets pointed and anticipated. St. Luke tells us in his Gospel that near the beginning of his ministry, Jesus, who customarily attended and taught in the synagogue, was handed a particular scroll of Scripture and then proclaimed a particular prophecy from Isaiah: “’The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.’ Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, ‘Today this Scripture passage is fulfilled in your hearing.’” (NAB, LK 4:18-21)

We who are followers of Jesus, are called to fulfill that same prophecy. We are called to bring the Good News to our world, to open the eyes of the blind with the light of Christ, to proclaim true freedom and liberty to the imprisoned and oppressed, and to lift up the poor. As Christians, we have died with Christ in Baptism, and so we now live in his Spirit, as members of the One Body of Christ. “For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. Now the body is not a single part, but many.” (1COR 12:13-14) St. Paul also offers this reminder: “You are Christ’s body, and individually parts of it.” (12:27)

We are the Body of Christ and Temples of the Holy Spirit, and as such, we are to carry out and accomplish the mission and promise to be fulfilled through his coming. In a sense, we are the hands, eyes, ears, mouth, feet, and heart of Jesus. We are in this world to bring his ministry and Good News of Love to our hurting and confused world. We must hear the cries of the financially and spiritually poor, and accommodate their needs. We must hold and console the suffering, grieving, and dying. We must teach and bring about true freedom for those who are spiritually and physically oppressed and imprisoned. Love compels us to proclaim the Word of God, the Truth revealed to humanity, through our words and actions in this lost world of ours. To withhold the true teachings of God from our families, friends, and neighbors is to withhold Jesus himself. It is of no service, and is absolutely contrary to love, to avoid truth by softening or avoiding the uncomfortable teachings of our Lord. Our God is One God, indivisible, and cannot be divided against himself. His Love and his Truth are one in the same.

Heavenly Father, give me your grace and the courage I need to proclaim your Truth in my world. I will not fear the lies of this world, for you are always with me, you, who have conquered sin and death and opened the doors to eternal life. Your Spirit dwells within me, and my hands, my feet, my mouth, my ears, and my eyes are yours. Take my heart as well, and use them according to your will and for your glory. Amen.

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Jesus, Intercessor

“Jesus is always able to save those who approach God through him, since he lives forever to make intercession for them.” (NAB, HEB 7:25) How incredible it is that our Lord, Jesus Christ, constantly intercedes on our behalf, not only as our High Priest, but as the Son of God. His intercession for us is perfect, just as he himself is perfect in holiness and righteousness, the sinless, unblemished Sacrificial Lamb of God. The Letter to the Hebrews continues: “It was fitting that we should have such a high priest: holy, innocent, undefiled, separated from sinners, higher than the heavens. He has no need, as did the high priests, to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself.” (7:26-27)

God gave himself to us so that we might give ourselves to him. Our unity with God is made possible through the perfection made possible through the one-time, perpetual, and eternal sacrifice of Jesus Christ, the Second Person of the Holy Trinity, who humbled himself as Son of God, becoming one like us. We cannot make ourselves worthy or holy, but it is through the transforming power of Jesus that we become worthy and holy as sons and daughters of God the Father. It is not our merits, rather, it his perfection that brings us to perfection in the Eternal Kingdom of Heaven, and we cooperate with God’s grace in our daily struggle to humble ourselves and unite our will to his: “Thy kingdom come; Thy will be done on earth as it is in heaven.”

Jesus, you are my Intercessor, my great High Priest, who sacrificed yourself out of love for me. Give me the grace and humility I need to relinquish my will, so as to unite myself completely with you. Allow me to trust in your infinite love and give me confidence in knowing that whatever happens to me is for my good and your glory. Amen.

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My Withered Soul

There are only five (some scholars believe six) healing stories of Jesus that took place on the Sabbath. The first one, which is the only one to appear in all three Synoptic Gospels, is the healing of the withered hand. The oldest rendition of the story is likely the one in the Gospel of Mark: “Again, [Jesus] entered the synagogue. There was a man there who had a withered hand. He said to the man with the withered hand, ‘Come up here before us.’ Jesus [then] said to the man, ‘Stretch out your hand.’ He stretched it out and his hand was restored.” (NAB, MK 3:1, 3, 5)

The man who needed healing was searching, not necessarily for a restored hand, but for God. He came to the synagogue on the Holy Sabbath, as he was, lame hand and all, to worship and to encounter God, his Creator. We are all somewhat like this man; we all need healing. We might not have a withered, useless hand, but some part(s) of us have become lame, fruitless, and less than desirable. God wants to heal them. God wants to heal us.

Heavenly Father, you who are Creator of the Universe, and who are also the infinitely loving, Divine Healer, heal my withered soul. You know my infirmities, You know my weaknesses, and You know those parts of me that are most in need of your healing touch. Touch me. Heal me. Free me from my defects, so that I may more fully love and serve your Son, Jesus, by loving and serving those around me. Amen.

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Jesus, Lord

During the time of Jesus, the religious leaders had created countless rules, regulations, and laws that directed and conformed the behaviors of the Jewish people. There were nearly 40 categories of rules and forbidden activities solely related to the Sabbath, the Day of Rest established by God. By strictly regulating what one could and could not do, and creating heavy burdens of obligation on God’s people, the Pharisees had essentially established themselves as lord and ruler of God’s Day of Rest.

Mark’s Gospel presents a confrontation between these leaders and Jesus, as the Pharisees seek to reinforce their authority and enforcement regarding how one is to behave on the Sabbath. “As Jesus was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain. At this the Pharisees said to him, ‘Look, why are they doing what is unlawful on the sabbath?’ [Jesus] said to them, ‘The sabbath was made for man, not man for the sabbath. That is why the Son of Man is lord even of the sabbath.’” (NAB, MK 23-24, 27-28)

Jesus was making clear who is the true Lord of the Sabbath, not the Pharisees or any other religious leaders, but God alone. Jesus was making clear that He, the maker and giver of the Law, is the correct one to interpret the Law. Jesus, in fact, was ushering in a New Law, a New Covenant, a fulfillment all the prophecies and revelations that God had given. This New Testament is revealed in the Good News of Jesus Christ, our Lord, the Second Person of the Holy Trinity, the One True God of Creation. We worship a God of love, not laws, and when the laws of man conflict with the Law of Love, our loyalties must be clear.

Jesus, you were present at the very dawn of Creation. All that is, was spoken into being by you, the Word present, for your word is Truth. Your word is also Love. Help me to bring that same love and truth to those I encounter in my daily activities, so that they may also experience your peace, mercy, and love, and may you forever be glorified through your servants. Amen.

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Jesus, High Priest

The Jewish High Priest held the holiest social and religious position among the people. He offered daily sacrifices at the Temple, served as an advocate for the people in prayers to God, and was a consultant on all major decisions in the community. On the holiest day of the year, Yom Kippur, the High Priest performed all of the Temple ceremonies by himself, and only on this day, he would enter the Holy of Holies, the inner chamber of the Temple, to offer sacrifices for the atonement of his sins and those of the people. This sacrifice was meant to cover over their sins.

St. Paul reminds us that Jesus is our High Priest (cf. HEB 5:1-10). Whereas the priests of the Jewish Temple would continuously offer bloody sacrifices, the blood of Jesus would be offered only once, for all time, as the Eternal Sacrifice for the forgiveness of our sins, not a covering over them, but the complete cleansing and renewal of our souls that frees us to choose eternal life. Jesus’s Paschal sacrifice is the perfection of that of the High Priests and of the Priest Melchizedek, the first to offer the unbloodied sacrifice of bread and wine to Almighty God. The offering of his Precious Body and Blood under the appearance of bread and wine is his continuous and eternal gift to us.

Let us come to recognize Jesus as the True High Priest, the one who offered himself as the perfect, unblemished sacrifice, as he poured out his blood and offered his body and flesh for the forgiveness of our sins. Perfect and sinless though he was, he gave himself up out of love for us and “he became the source of eternal salvation for all who obey him.” (NAB, HEB 5:10)

Jesus, I cannot comprehend or understand the depth of your love for me, but I am grateful. Thank you for loving me and giving your sinless self as a sacrifice so that I, a wretched and underserving sinner, may live forever in Eternal Paradise. May you be my True High Priest, the one from whom I seek advice, counsel, and teaching, the one to whom I give glory and praise, and the one in whom I find peace, joy, and life itself. Amen.

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Do Whatever He Says

It is fitting that the first public miracle performed by Jesus took place during a local wedding feast. Feasts and banquets pervade the New Testament scriptures, including of course, the Wedding Feast to which we are invited, the heavenly and eternal banquet with our Father. Each Mass is in fact, a participation of the Heavenly Eucharist initiated by Jesus at the Last Supper. It is not a repetition of the event, but is a real participation in the one-time Pascal Sacrifice by our Lord and Savior.

The Gospel of John tells us that while Jesus, his family, and his disciples were attending this wedding in Cana, “the wine ran short, [and] the mother of Jesus said to him, ‘They have no wine.’ And Jesus said to her, ‘Woman, how does your concern affect me? My hour has not yet come.’ His mother said to the servants, ‘Do whatever he tells you.’” (NAB, JN 2:3-5) Mary, who had some role in the supervision of the servants, gives clear direction to them, and to us, to do the will of her son, Jesus.

Mary, in her simplicity of faith, trusts in the will and actions of Jesus. Mary points to the Lord. She does not come up with her own plan regarding a problem of which she’s concerned, but instead relies on the love and compassion of God’s Only Son. Mary is the example par excellence of discipleship, as she comes to Jesus with her concerns; she tells him the “problem,” and then leaves it to him for resolution. Mary, the Mother of God, does not claim a position of superiority, demanding and arguing for her position; rather, in her incredible humility, she abandons her concerns at the feet of Jesus, and then, in perhaps the simplest and most direct instructions possible, Mary provides THE Key to Discipleship: “Do whatever he tells you.”

The Miracle at Cana happens through faith, trust, and obedience, when Jesus turns the water gathered by servants into wine, not ordinary wine, but choice wine. The transforming power of Jesus, when the problem is solved according to his will, results in a situation that is even better than what it had originally been. By trusting Jesus, by doing what he says, and by obediently following him, Jesus transforms our lives to heavenly heights never before imagined.

Jesus, I trust in you. Increase my faith, that I may obediently follow you as I am transformed into the person whom you created me to be, a person far greater and more beautiful than can be imagined. Help me to recognize that I am a Child of the Kingdom, as my hope of heavenly reward is fulfilled in my daily journey of loving you and loving those in my life. Give me strength and courage when I am weak, that I may do whatever you ask, according to your will and for your glory. Amen.

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Be Healed

Many of the “religious” folks at the time of Jesus were scandalized that he would associate with people who were viewed as unholy or undesirable.  Mark’s Gospel tells us that, “While he was at table in his house, many tax collectors and sinners sat with Jesus and his disciples, for there were many who followed him. Some scribes who were Pharisees saw that Jesus was eating with sinners and tax collectors and said to his disciples, ‘Why does he eat with tax collectors and sinners?’ Jesus heard this and said to them, ‘Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.’” (NAB, MK 2”15-17) The religious leaders failed to see their own sinfulness and so also did not recognize the need for a savior; their judgmental view of the world blinded them from the truth.

When we are able to recognize ourselves as sinners, grace opens our eyes to see that we are the sick to whom the Son of God came to save. Jesus wants to sit and eat with us. He calls us to the Lamb’s Supper as he calls us to conversion, and we need not be afraid or embarrassed. The Letter to the Hebrews reminds us, “We do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely healing.” (HEB 4:14-16) God is calling us today, just as he called Matthew and all of his disciples; “Come, follow me.” Jesus calls us to conversion, to recognize that we are in need of healing because of our sins, and then to receive his grace, that grace we need to change our lives and live in constant pursuit of holiness. Jesus calls us to himself. Let us answer that call.

Jesus, I hear your call. I know that I am a sinner. I know that I need the healing that only comes from you. Forgive me. Give me the wisdom to see my sins and defects, the heart to be truly sorry, the courage to confess all that I’ve done, the heart to receive your love, mercy, and grace, and the determination and strength to live in that same grace, according to your Law and Covenant of Love. Amen.

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Real Friendship

Mark’s Gospel tells us of the story of a paralyzed man who was healed. More importantly, the man was first forgiven of his sins. “They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. When Jesus saw their faith, he said to him, ‘Child, your sins are forgiven. Rise, pick up your mat, and walk.’” (NAB, MK 2:3-5, 9)

Jesus consistently demonstrated his authority and power to forgive sins through the various miracles and healings he performed. Oftentimes, those occasions involved individuals, but the healing of this paralytic would not have happened were it not for his friends. It was the faith of this paralyzed man and his friends which moved Jesus to mercy and compassion: “Jesus saw their faith.” (2:5) He was paralyzed, but not helpless, not alone. It was his weakness and powerlessness that presented the opportunity for his friends to demonstrate the strength of their faith, by which Jesus exhibited his power of healing and forgiveness. It is truly in our weakness where strength abounds.

The paralytic’s friends took him to Jesus. They recognized their friend’s needs, and out of their love for him and their faith in Jesus, they demonstrated their commitment and fraternal love by seeking the Lord. What kind of friends do we have? Do they bring us closer to Jesus? Do they share a faith that calls us to a deeper conversion to and love of the Lord? And perhaps more importantly, what kind of friend are we? Do we draw others to Christ? Does our faith compel us to help others in bringing their problems to Jesus, the Healer and Forgiver? Do our lives lead others to the Lord?

Jesus, my all-loving, merciful, forgiving, and healing Lord, may I seek you in all things. You made me, not to be alone, but rather, to live in community, as a brother or sister, and as a friend to others. May I be a true friend, by bringing others to you and by drawing them closer and leading them in faith and love to receive your healing, forgiveness, and mercy. Amen.

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Make Me Clean

Jesus frequently used healings and miracles to support and emphasize his teaching of a New Law and a New Covenant. In the Gospel of Mark, for example, we hear early on of the healing of a leper. Lepers were ostracized from the community and were not even allowed to participate in worship; they were absolute outcasts from family and society in a truly profound way. So, being healed of leprosy meant being reunited with family, reunited with friends, and reunited with the People of God, being able to properly worship with the community in the Temple and synagogues.

“A leper came to [Jesus] and kneeling down begged him and said, ‘If you wish, you can make me clean.’ Moved with pity, [Jesus] stretched out his hand, touched the leper, and said to him, ‘I will do it. Be made clean.’ The leprosy left him immediately, and he was made clean.” (NAB, MK 1:40-42) We are all in need of cleansing, and our faith reminds us that we can turn to our most merciful and forgiving Savior at any time, and he’s there, waiting for us, ready to give us the gift of renewal and reconciliation. The depth of our sins is insignificant in the presence of the power of God’s grace; his infinite love for us provides immediate rescue when we call upon him in faith.

When is the last time you knelt down and begged Jesus to make you clean? It takes humility and faith to admit our sins and confess them, and it takes the strength and courage that come only from God’s grace to keep us from sin in pursuit of holiness and sanctity. We are each called to be a saint; we are called to unity with our Lord in a perfection that can only be accomplished because of the Sacrifice and Passion of God’s Only Begotten Son. We are made perfect through his perfection, and we are made holy through his sanctifying life.

Lord, Jesus, “if you wish, you can make me clean.” Open my mind and reveal to me my sins, that I may honestly and openly confess them with a most contrite heart. I desire nothing less than you, and you desire nothing less than my salvation. Give me a truly sorrowful heart for all of my offenses, and give me your grace, so that I may change my life and pursue the life of holiness to which I am called. Amen.

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Time with God

We hear in Mark’s Gospel where Jesus heals the mother-in-law of Simon and Andrew near the beginning of his earthly ministry. “Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.” (NAB, MK 1:29-30)

After healing her, Jesus spent the rest of the evening curing and healing many of the town residents. And after a long night of ministry, “Rising very early before dawn, he left and went off to a deserted place, where he prayed.” (1:36) Jesus teaches us the importance of prayer, the value of getting to a place of quiet, and spending time in conversation with our Father. Our lives are extremely busy, and with all of our commitments and responsibilities, it is sometimes difficult to set aside time for our Lord, and yet he calls us to himself. Time spent with God energizes us and reinvigorates our souls to press on in our spiritual journey. Time with God is an additional gift from our Father, he who awaits for us in the quiet.

Heavenly Father, help me to find time for you. Give me insight to be a good steward with the time you’ve given me, so that even when life gets busy, I set aside quiet time to be alone with you. Time is an irreplaceable investment in our relationships, and my relationship with you is most important to me. Thank you for your gift of time. Amen.

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Astonishing Authority

Jesus’ teaching, preaching, and healing were shocking to his contemporaries. They were amazed and astonished at what he said, and his miracles and healings further demonstrated the truth and power of his words. In his Gospel, Mark describes an event that occurred on the Sabbath, as Jesus entered the synagogue and taught the People of God, and cast out demons from a man possessed by an unclean spirit.

“The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. All were amazed and asked one another, ‘What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.’” (NAB, MK 1:22, 27) Are we astonished by his teaching today? Do we see that his words are life-changing? Do we defer and recognize his authority in teaching us his New Commandment of Love? Do we allow Jesus to free us from our demons and to protect us from our enemy, the evil one, Satan? Do we believe the He has the power to do so?

Lord, your teaching still astonishes and shocks the world today, because your Gospel of Love is counter to the prideful, selfish, and “me-centered” society I live in. Help me to trust in your authority and believe in your teachings. Give me the grace and strength I need to abandon myself to you, knowing that you who are supreme, all-powerful, and all-loving, will rescue me when I am lost, heal me when I am broken, forgive me when I am sorrowful, and protect me when I am tempted by the evil of this world. Amen.  

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Repent & Believe

After Jesus’ baptism in the Jordan River, and John’s subsequent arrest by King Herod, Jesus began his active ministry by calling his first disciples and proclaiming the immanence of his Kingdom. The Gospel of Mark tells us that “after John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: ‘This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.’” (NAB, MK 1:14-15) The Kingdom of God is continuing to be revealed ever since Christ’s Passion, and this Kingdom will eventually be handed over in glory to the Father by Jesus himself. The Kingdom is the complete fulfillment of the Gospel that began at the Last Supper, the eternal sacrificial banquet that calls all of God’s people to unity.

It is through the continuous unfolding and revelation of the Kingdom where we act to do the Will of God. We pray daily, “Thy Kingdom come; Thy will be done on earth, as it is in heaven.” We cooperate in the coming of Christ’s Kingdom as we unite ourselves to the will of the Father, as we unite ourselves to his Son, Jesus Christ. It is in this singularity of will, this singularity of love, that Christ is made known to humanity. Through repentance from our sins and belief in the Gospel, the Holy Spirit dwells within us through the richness of God’s grace. We are made Temples of God, and the power of the Spirit lives in us as we participate in his Kingdom. St. Paul reminds us, “The Kingdom of God [is] righteousness, peace, and joy in the Holy Spirit.” (ROM 14:17)

Lord, I am called to be your disciple, your faithful follower. Allow me to seek and know your will, to unite my will with yours, and to live my life now in your Kingdom, where righteousness, peace, and joy prevail. Give me grace to truly repent of my sins, to be purified, and to ever more believe the Good News of your Son and my Lord, Jesus Christ. Amen.

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Our Transforming God

Anyone who were to look upon the face of the winged, Greek mythological Gorgon known as Medusa, would instantly be turned into cold, lifeless stone. By some accounts, she had been an incredibly beautiful young lady, attractive to all men, but as punishment for a misdeed, her hair was changed into serpents. and her face made so horrible that anyone who looked upon her instantly would be turned into stone. So, as the myth goes, Medusa’s power was revealed in her ability to transform a living person into dead earthen rock.

Another mythological creature, King Midas, had what was known as the golden touch or the Midas touch. As a result of a wish having been granted to him, everything that met with his hands turned into gold. Midas was joyful and elated, touching everything in sight, including the flowers near his house. His daughter, whom he greatly loved, however, was dismayed and greatly saddened that the flowers no longer had their uplifting fragrance, but were now cold, hard, and lifeless. Midas attempted to comfort his precious daughter, and as he began to embrace her, she likewise turned into solid gold by his touch. Full of sorrow, he repented and begged to be released from his wish. The “gift” Midas had received had become a curse and his greatest sorrow; touching his loving daughter changed vibrant life into  dead earthen metal.

Unlike these mythological characters of old, we know of one who can truly transform lives, our Lord, Jesus Christ, the Son of God. He is true God and true man, who humbled himself to be born of the Virgin Mary in the poverty of an animal stall, to grow up as an exile and an alien in a foreign land, and to return to his homeland for his adolescent years. He studied and learned the woodworking craft of his father Joseph, and at a time preordained by God the Father from the very beginning of time, Jesus began his ministry on earth. Today, we hear from Luke’s Gospel, the events that unfolded on that first day.

“After all the people had been baptized [by John in the Jordan River,] and Jesus also had been baptized and was praying, heaven was opened and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’” (NAB, LK 3:21-22) The mysterious Holy Trinity, Father, Son, and Holy Spirit, revealed at this moment, the inauguration of Jesus’ ministry on earth and his revelation as the Messiah, the Christ, the long-awaited Second Person of the One True and Only God.

Jesus, who was without sin, did not need baptism, but in being baptized in water, Purity and Holiness itself sanctified the waters of earth. He who was present at the waters of creation now changes what is of earth into the holy, giving life to what was dead. When Jesus touches, he sacramentalizes, he makes holy, and he sanctifies whatever is profane and ordinary. He elevates what is of this earth to the heavenly heights, for heaven and earth are united in him and through him. Jesus, who emptied himself and became one of us, subject to the laws of this world, performed his ministry of teaching, healing, and forgiveness in real and tangible ways. He touched people, He ate with them, He cried with them, He held them, and He died for them. In his humility, he sanctifies humanity itself, making possible the blessed and eternal life for which we hope.

Jesus, you emptied yourself by becoming one like me, and you further humbled yourself by submitting to John’s baptism of water. You did this out of love for me, and thereby sanctified the water, making it holy, that I may be reborn in water and Spirit, through your grace and the saving, sacramental waters which flow throughout your Church. Your touch brings life to what was dead. Touch me! Touch my heart, so that I may faithfully live in your love, proclaiming your Kingdom, as I await the fulfillment of my eternal hope. May you forever be glorified. Amen.

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Christ First

When John the Baptist was still preaching and baptizing, his disciples became concerned about Jesus’ ministry and that people had begun to go to Jesus instead of John. John replies to them, “’No one can receive anything except what has been given from heaven. You yourselves can testify that I said that I am not the Christ, but that I was sent before him. He must increase; I must decrease.’” (NAB, JN 3:27, 28, 30)

This Gospel message is a wonderful reminder that our call to follow Jesus and to preach and live the Good News is all about Jesus, not us. Sometimes, we can get so caught up in ministry activities and evangelization that it becomes “our” thing. True ministry is never “our” thing. Serving God must be about him, and him alone. Service comes from a loving relationship for the one we love, not actions and opportunities for us to be glorified, admired, or revered. Today’s Gospel message calls us to check ourselves and remind that Jesus must be first and primary; he is the reason for all we do. He must increase; we must decrease.

Keep from the sin of pride, Lord, and all the other sins that can tempt me when I put myself first. Allow me to become small and transparent, so that when others see me, they only see you, and that in accordance with your will, everything that I do and say brings you, and you alone, everlasting glory. Amen.

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